The area and community of Tasik Chini was what attracted a group of Asian Public Intellectuals (API) to gather there this year. This group of about 30, with two members each from Indonesia, Japan, Philippines and Thailand with the remaining number from Malaysia, was there as part of their regional project based on the common element — water.

Tasik Chini was their last stop. Since 2008, this group has visited the Kali Code River in Yogyakarta; Biwako Lake, the largest lake in Japan; the Tapee river in the Khiriwong community in south Thailand and the Batanes islands north of the Philippines.

Hezri Adnan was the leader of this site visit. He is an academic at UKM and also a visiting Fellow at The Australian National University. He said, “We are here to develop networking and collaboration within the API fellows in response to regional environmental challenges. The gathering here is to learn, document and promote local community knowledge and how they come to terms with the degradation of their traditional habitat — the water, lakes, forest and their communal life. We hope to learn from the indigenous Jakuns and then later frame an Asian perspective to mitigate these common and urgent environment issues.”

Tan Choon Ghee was one of the few Malaysian painters who had an eye and empathy for the common people (especially Penangites) and their multi- cultural daily street life. His highly-developed aesthetic sense could turn ordinary life at a street corner in his hometown of George Town into an exquisite watercolour, sketch, ink or oil painting.

Sadly, Choon Ghee, one of the true artistic sons of Malaysia, died at 80, on December 28, 2010 in Penang. However, many remember him and some of us would like to thank him for the inspiration from all the artworks he left behind (in private or public collections).

He painted for well over 30 years and during that time, he made frequent painting trips to European cities like Venice, London and Amsterdam.  His artworks will continue to attract those who value the skill of draftsmanship, composition, shapes, lines and colours in an artist’s personal touch.

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Speaking out for peace, justice and liberty can be a dangerous thing. Just speaking out against oppression of the authorities can mean jail, banishment or even death but this has not discouraged many individuals from doing so.

In 1948, on December 10, the General Assembly of the United Nations adopted and proclaimed the Universal Declaration of Human Rights, to promote the universal respect for and observance of human rights and fundamental freedoms. There are now 192 member states in the United Nations. All member states have to comply with the declaration but many countries continue to violate it.

The Nobel Peace award this December is a reminder of the importance of the 62-year-old document on human rights. This year it was awarded to Liu Xiaobo from China but he was not able to receive the honour personally.

He is serving a 12-year prison sentence in a Chinese prison. His crime is freedom of expression. He spoke out for a more open and democratic form of government for the Chinese people. China, of course, is an economic giant today but there are many voices of dissent there.

Last Saturday, December 11, for the third consecutive year, The Annexe Gallery in Kuala Lumpur had an awards ceremony for the Annexe Heroes Freedom of Expression Awards 2010.

This is also another commemoration of the existence of the Human Rights declaration. It was a modest event compared to the internationally renowned Nobel award ceremony. But it was just as significant.

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Dinner time at the Agathians Shelter home in Petaling Jaya

Do you generally feel that real kindness might not exist (with all the endless wars and human injustices around us, here and elsewhere )? Or, do you  simply believe human beings to be naturally kind?

Have  you also wondered why there are so many kids without parents and homes in our towns and cities? Furthermore, what are your reflections on this essential yet  eternal and complex question, “How shall one live?”

One of the many places, where you can reflect on the above issues, is at the Agathians Shelter, in Petaling Jaya, a home for the displaced young people.

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I had always thought that being a Chinese, I am automatically a second-class citizen compared to the Malays who have been given preferential treatment in our country all these years.

As the Malays are the majority and are Muslims, I had also assumed  we had become an Islamic country and not a secular one, because of the  prominent mosques everywhere.

I have been mistaken and ignorant all along. In our Constitution, every Malaysian of any race has equal  rights and also, this is a secular country.

My new awareness of the Constitution and other civic liberty issues stems from what I had learnt at the Saya Anak Bangsa Malaysia (SABM) roadshows and forums that I had attended. Here is the latest video of some of the highlights from  the SABM event in Melaka.

Hope this video (which I had put together) will throw some light on important issues affecting you.

Many Malaysians had hoped to see a fairer, freer and  friendlier country since then. We wanted a clearer separation of powers between political party and government, religion and government,  race and government and law and government. This is our country and it does not belong to any political party (ruling or otherwise). Has there been much change?

We would like to see the government uphold the rule of law, to look after the welfare of its peoples and not use its system to just protect the ruling political party’s elite members and their abuse of powers. Has there been much change?

Our legitimate political dissent and opposition to the ruling party is our constitutional right. It  also plays a vital role of check and balance and must not  be misconstrued as our being enemies of the state which is what the ruling party has been doing in the last fifty years. Has there been much change?

Most of us do not cherish the idea of living under these extreme conditions  any longer. Do you?

There are more then 4.5 million Malaysians eligible to vote but they have not registered yet. Let’s get as many as possible to do so for the next election. Let’s vote our way to a fairer, freer and friendlier country. Can we make the changes ourselves and for our children?

Listen and watch Malaysians speak, sing and dance their hopes and aspirations for the future…

Distinctive and mineral rich limestone outcrops surround Ipoh city.

Limestone outcrops  dot the Kinta Valley in Perak. The capital city, Ipoh, is surrounded by these geological features. These natural structures, formed over millions of years,  greet you as you enter or exit. The geology of this area was and still is  its natural assets. Tin was like its gold. Ipoh was a place tin and its peoples built.

The history of Ipoh was a continuing  fight over tin and other natural resources.  Today,  the battle is over the governing of the state and what’s left of its natural heritage and its peoples – for those in power to exploit. This week’s  news, from the Federal Court, that the people of Ipoh will not be given a second chance to decide their own government but instead have been forced to accept one they didn’t elect, is another dark chapter of its history.

How can the people of Perak deal with the present situation in Perak?  Over the last weekend, Saya Anak Bangsa Malaysia brought some useful ideas to more than 120 participants in Ipoh.  At that forum, they got to know about the history of the struggle of all Malaysians  against their rulers and those in power, then and now.

Here is my video of some of the highlights of the event.

At the Bayon temple, the unknown Khmer artists and craftsmen were able to produced extremely detailed bas-relief carvings of Khmer political history on the gallery walls. This multi-level waring scenes show  events of their conquest and defeat of their enemies. Politics -conflicts of interest- at that time was mostly settled through violence, by going to war with each other.

The Bayon temple, is the heart of the temple complex, built by the ambitious builder, Buddhist King, Jayavarman VII, in 1181. This style of building, the Bayon Style, began to replace the previous dominant Hindu influences.  All the statues of any value had been plundered over time but this wall picture of Khmer history is well-preserved. I saw it for the first time a few weeks back when I visited Cambodia.

This picture of barbarism with solders killing and elephants trampling on opposing sides reminded me somewhat of what had happened in Kuala Lumpur  last Saturday 1 August. Malaysians made political history by marching  in the street with opposing views of the Internal Security Act, a long-standing law allowing detention without trial.

But one would imagine that after 900 years of waring history in this region, we would have learn t to settle our disagreements, alliances and balances of power without resorting to using the Malaysian riot police to fire tear gas and water cannons into its own citizens’ gathering.

When can we resolve our diferences among us without resort to violence and imtimidation, so that we can be stronger, freer and happier?